Do not worry about those who cause trouble, neither worry about those who despise you and the ministry. It is their problem and my problem, not yours. Bring me this burden of rejection by people, and I will destroy it upon this altar of mercy.

(RHEMA: Rejection Is Destroyed On the Altar of God's Mercy)

I do not worry about those who cause trouble, neither do I worry about those who despise me and the ministry. It is their problem and God's problem, not mine. I bring the Lord this burden of rejection by people, and he will destroy it upon this altar of mercy.

I have made a way where there was no way. You are safe in this high tower of safety with the redeemed. I have hidden you in the tower of my name. The tyrants of the age have sought to destroy the seed of my purpose, but those who I ordained unto safety and purpose could not be found by these tyrants of the night. I knew you would serve me, and I know all those who will serve me. Do not worry about those who do not serve me. There is a seed that will serve me. If they are not my seed, then how can they serve me?

(RHEMA: The Seed of God Is Hidden from the Tyrants of the Age)

God has made a way where there was no way. I am safe in this high tower of safety with the redeemed. The Lord has hidden me in the tower of his name. The tyrants of the age have sought to destroy the seed of his purpose, but those who he ordained unto safety and purpose could not be found by these tyrants of the night. He knew I would serve him, and he knows all those who will serve him. I will not worry about those who do not serve him. There is a seed that will serve him. If they are not his seed, then they cannot serve him.

Moses Hightower

The Proof Described In Rhema Is More Binding Than Any Contract Made With Man

The riches of my wisdom and knowledge are past finding out. You could dwell in their depth for a lifetime and never exhaust the riches that are in them. No one knows my mind. No one has instructed me. By faith, you understand a small amount about me, but no one can find out all there is to my wisdom and knowledge. You can totally rely on me, and be fully persuaded that I am the chief cornerstone of everything that you believe. You must accept the teachings concerning me to be true so that you may trust me completely. Without doing this, you cannot please me, for he that comes to me must believe that I am and that I am the rewarder of those who diligently seek me. The proof described in the Rhema is more than enough to persuade you to believe the things promised you. The volumes of proof have been expressed to you. Only believe the evidence presented to you. The title deed has been given to you through the Rhema. It has presented you with a contract that is more binding than any legal agreement. Only believe.

You need a good report given to you by a faithful witness. I have given you the best witness as the foundation of your belief. I have sent the testimony of Jesus Christ, the Faithful Witness, to bear record of the truth of my promises to you. Through this persuasion, you may now comprehend, with all your being, the truth of the report sent. This is a spoken persuasion that is full of life and power. It penetrates the darkness of unbelief and brings down the walls of doubt. There is creative power in my spoken words. In the beginning, the earth was without form and void, and darkness was upon the face of the deep. The Spirit of God moved upon the face of the waters and I said, "Let there be light" and there was light. Is it a wonder that the Rhema sent on your behalf separates the light of my promises from the darkness of unbelief?

Do not be persuaded to offer up the arguments of unbelief as Cain was persuaded. Be persuaded to offer up a more excellent sacrifice of praise and then will you obtain a witness that you are righteous, for the effectual, fervent prayers of a righteous man avail much. Please me by your faith, and be translated out of this present dilemma that you have found yourself in. You are an heir of righteousness. Now show forth the works of a King's child.

Don Grigsby

RE: The Proof Described In Rhema Is More Binding Than Any Contract Made With Man

When we consider the statement made in the epistle to Timothy that there would be those who would have a form of godliness but deny the power thereof, there is an interesting definition of deny. In the Greek language, it is the negative form of "erao." This root word is used when we are told that out of our bellies shall flow rivers of living water. It is the word flow in this verse, and it is the root word of Rhema. In other words, those who deny the power of God to keep his promise are those who do not speak or believe in Rhema!

As we see God perform to the letter the Rhema that has been spoken and written, we know beyond a shadow of a doubt that it is certain and sure. Its steadfastness remains unshakable in the face of all contenders. Men may arrive at covenants and agreements, but they are arbitrary compared to the Rhema declarations that cannot fail. We have the documents and deed to the entire inheritance by the handwriting of grace on the surface of our dancing soul.

Jesus Christ is not only our faithful witness, he is the testimony on our behalf in the face of all accusers. Our enemies are his enemies. He has told us that we will not need to fight, but the battle is the Lord's. His words that have been spoken to us are the state of the art weaponry that vaporizes all the attacks of the enemy. His creative word that created the universe out of nothing has taken our empty hopes that were like empty cups and turned them into full platters of visible power.

Cain offered only a token sacrifice in his feeble attempt to approach God. We have talking blood that contains the entire new covenant in its context. He has spoken, and the heralds of heaven are echoing it in our ears. We are the children of present utterance; therefore, we stand beyond the reach of every hand and tongue that would try to pull us down.

DARKNESS OF UNBELIEF

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. (Genesis 1:1-3)

The riches of God's wisdom and knowledge are past finding out. I could dwell in their depth for a lifetime and never exhaust the riches that are in them. No one knows God's mind. No one has instructed him. By faith, I understand a small amount about him, but no one can find out all there is to his wisdom and knowledge. I can totally rely on him and be fully persuaded that he is the chief cornerstone of everything that I believe. I must accept the teachings concerning him to be true so that I may trust him completely. Without doing this, I cannot please him, for he that comes to him must believe that he is and that he is the rewarder of those who diligently seek him. The proof described in the Rhema is more than enough to persuade me to believe the things promised me. The volumes of proof have been expressed to me. I believe the evidence presented to me. The title deed has been given to me through the Rhema. It has presented to me with a contract that is more binding than any legal agreement. I believe.

I need a good report given to me by a faithful witness. God has given me the best witness as the foundation of my belief. He has sent the testimony of Jesus Christ, the Faithful Witness, to bear record of the truth of his promises to me. Through this persuasion, I may now comprehend, with all my being, the truth of the report sent. This is a spoken persuasion that is full of life and power. It penetrates the darkness of unbelief and brings down the walls of doubt. There is creative power in God's spoken words. In the beginning, the earth was without form and void, and darkness was upon the face of the deep. The Spirit of God moved upon the face of the waters and he said, "Let there be light" and there was light. It is no wonder that the Rhema sent on my behalf separates the light of his promises from the darkness of unbelief. I will not be persuaded to offer up the arguments of unbelief as Cain was persuaded. I will be persuaded to offer up a more excellent sacrifice of praise and then I will obtain a witness that I am righteous, for the effectual, fervent prayers of a righteous man avail much. I will please the Lord by my faith, and I will be translated out of this present dilemma that I have found myself in. I am an heir of righteousness. Now I will show forth the works of a King's child.

"Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)" (Hebrews 10:23)

By the Flaming Sword Ministry of the Living Word Worship Center

RHEMA

Don Grigsby

The Lord gave me this word.

I have waited long for you to abandon your flimsy shelters of your protection in the time your troubles. The corridors of your mind and spirit fall inward and collapse on you as you seek to block the attack of the enemy. Every kind of foul spirit will try to come against you, but my name is your strong tower, and I will safely embrace you in my protecting arms. I have already spoken defeat to the enemies that pursue you. What you hear is a lying sound that is not there. Refuse to listen to your circumstances, for I have delivered you from the tormenting fears that would be your bedfellow in a tormenting dream. I will give you dreams and visions of the good things I have planned for you. You are safe in my care, for you will tread under the foes that you thought would overwhelm you.

MERCY

Without my grace and my mercy, you would not have seen the great light of gratitude this day, but I shined the light of mercy and grace, and you did see and think with a grateful mind.

342. How many will awaken unto the dark chambers of ingratitude and unthankfulness?

You survived the clutches of idolatry, and by grace, you came up out of the horrible pit of religion. By my grace, I brought you to the dry ground of the chief cornerstone. The rope of love did not leave you in the dark dungeon of despair while I rescued others, but I brought you along with others. I stretched my hand to some of your friends, and they rejected my help.

343. Will you reject my offer of mercy after being delivered from such horrible blindness of heart?

My forbearance in relationship to you cannot be calculated. I have spared you although you should not be spared. The delay in punishment cannot be measured.

344. How much is it worth to you to receive deferred payment of sins?

345. How often have you found mercy in my sight?

346. Why are you not cut off from my presence?

347. Are your works a guarantee of fellowship with me?

348. What is the value of the mercy and grace that you have received?

A Living Word Publication